Becoming Happy in an Unhappy World

Rev. Abraham Philip, Ph.D.

 The January issue of U.S. News and Word Report carried the cover story entitled, "50 ways to improve life in 2007." On the top of the list was "Get happy." We all want to be happy. People in every walk of life are seeking for happiness. Thomas Jefferson wrote in the declaration of independence that the pursuit of happiness is one of our "unalienable rights." Yet, if there is one characteristic that seems to mark the mood our times, it is unhappiness. People are unhappy with their families, jobs, relationships, and just about everything that touches their lives. In a recent survey done by the Pew Research Foundation, 15% said they are very unhappy. The rest said that they are either happy or pretty happy. The problem with such surveys lies in the definition of happiness. For most people, happiness is nothing more than a psychological feeling experienced when one’s desires or wants are met. Mortimer Adler, one of the distinguished philosophers of the twentieth century said that to define happiness in terms of feeling is a philosophical mistake. He said happiness is much deeper than that; it consists in the moral and ethical quality of a life lived. Only after a person has lived out his or her life can one say whether or not that person was a happy person. In this sense, happiness is not a feeling we experience at any given moment, but a state of becoming.

 In Psalm 1, we find the characteristics of a truly happy person. The psalmist describes the life of a happy person, not in terms of psychological feelings that are evanescent, but in terms of the moral and ethical quality of such a life. First, we learn that path of a happy person is holiness. "Oh, the joys of those who do not follow the advice of the wicked or stand around with sinners or join in with mockers" (Ps. 1:1). Happy are those that are separated from a life of sin unto God. They don’t follow the advice of the wicked nor linger around with sinners. They have put on the new nature of Christ and walk in the spirit and not fulfill the lust of the flesh (Gal.5:16). Holiness is not a popular word in our culture, but the fact remains that we are called to a life holiness (1 Pet. 1: 15-16). The path to holiness begins at mount Calvary where Christ the Holy Son of God became sin for us that we might have the righteousness of God in Christ. In Christ we have all that we need to live a holy life, for in Christ we are partakers of the divine nature (2 Pet. 1:3-4).

 Second, we learn that the pursuit of a happy person is godliness. "But they delight in the law of the Lord, meditating on it say and night" (Ps. 1:2). Happy are those who don’t pursue happiness, but pursue God who is our joy and happiness. Paul writes, "Godliness with contentment is great gain" (1 Tim. 6:6). He admonished Timothy to "exercise godliness," which is "profitable for all things, having promise of the life that now is and of that which is to come" (1 Tim. 4:8). A happy person delights in the law of the Lord and is devoted to the law of the Lord. He delights in the law of the Lord because in it he meets with God who alone can give him joy and happiness. The psalmist says, "The commandments of the Lord are right, bringing joy to the heart. The commandments of the Lord are clear, giving insight for living" (Ps. 19: 8). In His word, we meet with God. Jesus said, "You search the Scriptures because you think they give you eternal life. But the Scriptures point to me!" (John 5:39). If you have Jesus in your heart, you are happy and joyful even in your difficulties. You can rejoice always no matter what your circumstances are. Leo Tolstoy, the famous Russian writer, said that "to know God is to live." Without God you live with an existential vacuum that nothing in this life can fill.

 Third, we learn that the prosperity of a happy person is fruitfulness. "They are like trees planted along the riverbank, bearing fruit each season. Their leaves never wither, and they prosper in all they do" (Ps. 1:3). Today, many think of prosperity only in terms of material blessings, although prosperity does include material provisions for our life. Here the psalmist describes prosperity in terms of fruitfulness, which is a life that glorifies God by being a blessing to others through the exercise of spiritual gifts given by the Lord. Unfortunately, many are barren in their lives. They have received the word of the Lord joyfully, but because they have no deep roots they remain unfruitful. God wants you to be a blessing to others and bring glory to God. Are you a blessing to those around you?

 The key to fruitfulness is to abide in Christ. Jesus said, "Those who remain in me, and I in them, will produce much fruit" (John 15:5). The season for you to bear fruit in your life will begin only when you abide in Christ. Jesus says, "Come unto me." He invites you to enter into a relationship with Him. He says, "Look! I stand at the door and knock. If you hear my voice and open the door, I will come in, and we will share a meal together as friends." Jesus invites you to be his friend. Will you come? You will be happy you did. In His presence is the fullness of joy and at his right hand are pleasures for evermore.

 Is it possible to be happy in an unhappy world? Yes, absolutely. The path to such enduring happiness is a life lived for God, a life in pursuit of God, and a life that is a blessing to others by the power of God.

Misson Philippines - In March 2006 we were in the Philippines for a week of evangelistic meetings. The venue of the Philippines crusade was the Urios gymnasium of the Urios College in Butuan city in northern Mindanao. Over three nights of meetings, some 10,000 Filipinos attended the meetings and heard the clear presentation of the gospel. Each night, when I gave the invitation, hundreds came forward to receive Jesus Christ. Based on the decision cards signed by the converts, some 600 people made first-time commitments to Jesus Christ. Let us praise the Lord for these precious souls.

Approximately 80 churches participated in Mission Philippines. Twenty-five pastors served as counselors. Although most people understood the English language, each night my message was also interpreted into the Cibuano language for the benefit of those who did not understand English. The Lord enabled me to deliver the simple gospel message in a clear and understandable way and invite people to make a decision for Christ.

Pray that the Lord would continue to ignite a revival, strengthen the body of Christ, and empower the church to penetrate the land with the redeeming gospel of Jesus Christ.

Mission Nigeria  – In September 2006 we were in Nigeria for a crusade in Ayoboa region of Lagos. The Lord opened an effective door for us to preach the gospel in Nigeria, but there were many hindrances (1 Cor. 16:9). From the moment we landed in Lagos, there was pouring rain every day. Because of rain many people who could not come. Rain or shine, we faithfully proclaimed the gospel each night and witnessed several people come to Christ. My son, Bejoy Philip, spoke at a youth rally attended by over 200 young men and women. Twenty youngsters gave their lives to Christ in that rally. We also held a seminar on evangelism and church growth for pastors. Some forty pastors attended the seminar and were blessed. After the seminar, each pastor was given a Bible as a gift.

The republic of Nigeria comprised 500 ethnic groups and a land mass rich in agriculture, mineral resources, and oil. Unfortunately, as in many nations of the world, a culture of greed, corruption, international crime, communal wars, and drug running has left the nation impoverished economically and spiritually. Although, in recent years Nigeria witnessed great revivals, soon the church found itself tangled in divisions, admixture of unbiblical practices, and doctrinal distortions. There is, indeed, a critical need for preaching Christ and salvation by grace alone.

Pray that there will be political rest in Nigeria, that the church will resist the temptation to change the message to suit the times, but will move forward in unity and steadfastness to preach the gospel faithfully.

Republic of Ghana
by Rhoda Simpson

The Republic of Ghana formerly known as the Gold Coast is a country in West Africa. It borders Côte d'Ivoire to the west, Burkina Faso to the north, Togo to the east, and the Atlantic Ocean to the south. Accra is the capital and largest city. The country has population of about 21.8 million and is seated on 238,533 sq km. (92,998 sq miles). Its natural resources include gold, cocoa, manganese and bauxite. Ghana, my place of birth, is also a nation full of hospitality where all visitors and strangers, especially missionaries, are welcomed and treated with dignity. Its major religions include Christianity, Traditional Religion and Islam.

Ghana's population is concentrated along the coast and in the principal cities of Accra and Kumasi.. Ethnically Ghana is divided into small groups speaking more than 50 languages and dialects. Among the more important linguistic groups are the Akans of which I am a part. The Akans include the Fanti along the coast and the Ashanti in the forest region north of the coast. Other tribes include the Guans on the plains of the Volta River, the Ga and Ewe speaking peoples of the south and south-east, and the Moshi-Dagomba speaking tribes of the Northern and Upper Regions.

Ghana was a British colony until March 6th 1957, at which time she gained independence.  It is the first African country to gain independence.  As a result of its British colonization English became the official and commercial language which is taught in all schools even today.

Christian missionaries consisting of Basel/Presbyterian and Wesleyan/Methodist missionaries arrived on the coast of Ghana in the 19th Century.  They laid the foundation for the Christian church in Ghana.  These missionaries established schools among the Akwapim as stepping stones of the church in which an educated African class was trained. Almost all major secondary schools today, especially exclusive boys’ and girls’ schools, are mission- or church-related institutions. Although churches continue to influence the development of education in the country, church schools have been opened to all since the state assumed financial responsibility for formal instruction under the Education Act of 1960.

Early Christian missionaries have helped Ghana a lot by setting a pace for Christian schools.  While growing up all school children are assembled every morning to have a short worship service and commit the day to God’s hand before they start classes.  All schools in Ghana from grade school to high school continue to do this, to this day. Every high school has a chaplain and sometimes guest preachers are invited to speak to the students.  I cherish those days very much because those activities shaped us and helped us stay focused on God and on doing the right things even after having all the fun that high school can give. There were various Christian youth groups in most high schools like the Scripture Union (SU) and GAMSU to mention a few.  I was a member of the GAMSU organization and we called ourselves Ambassadors for Christ.  These various Christian groups teach the bible and equip students to go out and evangelize bringing more youth to the salvation knowledge of Christ.  It is, therefore, no wonder that Johnston and Mandryk reports in their book, “Operation World,” that youth are in the forefront of the move of the Spirit in Ghana.

Johnston and Mandryk also reported that there is a lack of effective programs in most Ghanaian churches for children under age 15 as well as a shortage of workers among children.  I, therefore, urge you to pray that God will raise up Christian workers to create and coordinate effective Christian programs for children and the youth.  The writers of “Operation World,” request that we pray for converted young people, who will be decisive in church, mission, and national affairs and that many will hear God’s call into full time ministry.

Johnston and Mandryk again ask that we should pray for a healthy, helpful partnership between indigenous church leaders and missionaries and for missionaries serving the Lord in Ghana.

I also request that you pray for God to raise mature Christian leaders in the society, leaders who will preach and teach the unadulterated truth of the gospel.  Most Ghanaian televangelists are clearly motivated by their US counterparts.  They imitate their styles and tie into international charismatic-Pentecostal mass media patterns.  They declare a message of success, achievement, self making and prosperity, attracting not only the young but also successful businessmen and politicians.  Let’s pray that only the truth, nothing but the truth, will be taught on Ghana’s media when it comes to the gospel of Jesus Christ.